More Hawaiian Quilts

17 02 2010

One of the younger generation of Native Hawaiian quilters in the Ka Hui Kapa Apana O Waimea Club, Sharon Balai of Waimea, Hawaii, is known for her ability to create innovative and complex patterns. She is also a strong advocate for protecting the cultural rights of ownership of traditional Hwaiian quilt patterns. She explains how this quilt, “Kaumoha Koli’i”, represents and speaks of marriage and was designed specifically to symbolize the union of Hawaii’s cultural past with the introduced materials, ideas, and influence from other cultures. Nothing on or of this quilt is native to Hawaii but for the Hawaiian cultural system that brought in the tradtions and the unique expansive concept of the eightfold process. The pattern of open hearts has a message to all who see it, saying “Na pua o Hawaii aloha” (from the flowers [children] of Hawaii, greetings of love). As is customary in Hawaii, the name also has a second meaning: Kaumoha is a heaviness or burden due to a troubling situation, such as sadness or grief: Koli’i is a disappearing or diminishing, such as water evaporating or a ship sailing off into the horizon. This quilt’s other name, “diminishing burden,” refers to the quilter’s sustained thoughts and feelings while this quilt was in progress.

From To Honor and Comfort: Native Quilting Traditions

Kapa Pohopoho Ka Hui Kapa Apana O Waimea group

Occasionally the Ka Hui Kapa Apana O Waimea group on the Big Island of Hawaii makes quilts for educational or service organizations. During 1996-97 they made two identical sampler quilts; one was given to Michigan State University Museum, the other the Hamakua Health Center in Honokaa, Hawaii, originally a small medical dispensary serving plantation workers of the now-defunct Hamakua Sugar Company.

The quilt features the following components: sugar cane (in the center), an inner cross of squares depicting flowers that grow well but are not medicinal, an inner cross of squares depicting food items that my be used as medicine, and outer border of squares showing plants used medicinally by some but also used as decorations or food.

Featured in To Honor and Comfort: Native Quilting Traditions





The Meaning of Aloha

5 02 2010

‘Aloha’ was a recognition of life in another. If there was life there was mana, goodness and wisdom, and if there was goodness and wisdom there was a god-quality. One had to recognize the ‘god of life’ in another before saying ‘Aloha,’ but this was easy. Life was everywhere … Aloha had its own mana. It never left the giver but flowed freely and continuously between giver and receiver. ‘Aloha’ could not be thoughtlessly or indiscriminately spoken, for it carried its own power. No Hawaiian could greet another with ‘Aloha’ unless he felt it in his own heart. If he felt anger or hate in his heart he had to cleanse himself before he said ‘Aloha’. – Queen Lili’uokalani





Learning Hawaiian Words: Three Words Easily Confused

1 02 2010

PUA’A
Pork or pig

PAU
This is a common expression you will hear to mean ended, finished, destroyed, or done.

PUA
A flower, a blossom, sometimes confused with the word Pua’a that means pork








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